2016年10月27日木曜日

Christian-Hate Reference: "Good" and "Bad" depends on the definition

Hi! It's Shellil Linn.( ◠‿◠ )

Now, we begin with the mis-leading Japanese translation ver. of "Anti-Christ" written by Friedrich Nietzsche.

In the first Chapter, Tekina define "goodness" as "the intention and emotion raise the power and/or make power powerful by itself". For Tekina the power of the time is always "good".

This kind of logics have been deep rooted since Tokugawa Tycoon had strictly limited the diplomatic relationship to let not foreign affairs bother the domestic politics. At the beginning of Tokugawa Era,  Ieyasu Tokugawa, the first Shogun would temporary limit the diplomatic relationship since he was too old to settle his planned authorities of Tokugawa government to finish up the War Era(Sengoku) confusion.

During Edo period,  "the powerful authority=Tokugawa Shugunate is good" was stenciled deeply into entire nation by public execution for warning so often.

When Meiji renewal raise by Satsuma(present Kagoshima), and Choshu(present Yamaguchi, the home land of PM Abe) painted over to "the winner is the right sovereignty, the looser is the rebellions".

So, Tekina translated the Bad in "anti-Christ" is "being weak, being looser".  So Tekina says if weeks drop out the society, push one's back forward (to desperate) by the name of humanity. Wow, his logic might make you vomit, but this logic is the main cause for high percentage of suicides in Japan.

Then Tekina says the Christianity is the religion of sympathy to weakness, which the good power should exterminate the bad weakness. Maybe Hitler will love this logic if he's alive!

By Tekina's translation, human being cannot become anyone valuable than one settled in whether a good side or bad side. But, western philosophers such as Aristotle to Schopenhauer misunderstood the original sin in Christian theological term is the prerequisite to discuss the humanity.

And then Tekina interpreted that the goddesses cannot be alway good=powerful, but goddesses need to have bad=weakness.

According to this referendum, truth exist the number of ethnological groups, and truth differs depends on each ethnological group. And the duty, ethics, right, justice and goodness are all depends on the each domestic groups.

Around here, his logics jump over that the monotheism=Christianity. Although he made some comments on Muslim world is also monotheism, and ignored Judaism or all other monotheism include the sun worship in traditional Japanese faith(Otentosan faith).  He clearly affirmed that the monotheism=Christianity is evil and false in all the religion in this world.

The important point for our reader isn't Tekina is mare radio commentator.  But, the point is Tekina had honestly written the exactly same logics there had been under WWII dictatorship.

Now, since the logic of good and bad is defined by the faceless nameless bureaucrats and group of dictators in "good group" at the time, Japanological religion, or Nippon Kaigi's religious base don't have any root in any kind of Japanese tradition nor any kind of traditional faith.

So, if non-Japanese try to let Japanese understand something by logical explanatory with good advice, Japanese sneak away from your logics for the logics cannot melt into there feelings. So, if you know a bite of good and bad definition of the Nippon Kaigi, Japanese government, beaurocrates  and ordinary people's root, you can add a bite of vinegar and sugar along with your logics.

There're always someone weak in Japanese society is depressed who knows truth but its too worthless knowing it. You can find that weak one with inside information and help the weak ones with sincerely  kindness.

Sometimes, bad=weak side ones are weak in Japan only, but generally concerned as strong or talented in out of Japan. Making weak Japanese the most influential in out of Japan, it might move the near weak majority to get out of their desperate being weak side.

So, we now are quite far away from Nietzsche's historical piece.

Since the powerful are always in fear and anxiety, try not to stimulate those sensitive dictators, and helping raise of the weak in out of Japan is one way I can offer you as a hand to give proper information from out of Japan.





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